It’s that time of year again, Black History Month. And in 2017, we may need it more than ever.
On SFF markets and the problem of diversity.
This is one of those long ones. Grab a snack.
Art by Joe Orlando. From the story Judgment Day! in the March-April 1953 issue of Weird Fantasy.
It’s that time of year again, Black History Month. Every February in the United States, the country sets aside 28 (or 29 in a leap year) days to celebrate, discuss and engage Black History. Innocuous enough. And yet Feb. 1st seems to signal the beginning of a 28-day long ritual of whining (how come they get their own month?), misconceptions and endless micro-aggressive racial faux-pas. And this isn’t just from the usual sky boxes of white privilege; there are black people (looking in your general direction Stacey Dash) who wade into…well…the stupid. So here are a few tips to better understand the month, both for those who have to endure the stupid and for those who might be enticed to engage in the stupid.
This is just an updated list from an annual post I’ve done for the last two years. But guess what? It never gets old because the stupid never changes.
In the wake of a controversy over who the culture of an entire continent belongs to within the context of its far-flung descendants (many quite involuntarily flung at that), I revisit a set of blog posts I wrote several years ago regarding speculative fiction, world building, “appropriation” and the Africa of our imaginations. Can one appropriate the self?
“He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages, whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.”– Declaration of Independence July 4, 1776.
In the bleakest of moments African-American writers have turned to literature to confront racial terror and the trauma it could induce–turning to poetry, personal narratives, plays and novels. Sometimes, they even dreamed of the fantastic.
“The bourgeoisie is fearful of the militancy of the Negro woman, and for good reason. The capitalists know, far better than many progressives seem to know, that once Negro women begin to take action, the militancy of the whole Negro people, and thus of the anti-imperialist coalition, is greatly enhanced.”–Claudia Jones, “An End to the Neglect of the Problems of the Negro Woman!” (1949)